Archive for February 2010

CCHS Marianists host Super Bowl party

February 7, 2010

Provincial-designate Marty (center), stands between Colts-Fan Bob and Saints-Fan Norman

About 40 Marianists from the San Antonio area gathered for the annual Super Bowl party at the Central Catholic High School Marianist Community on Sun., Feb. 7.

Warm chili, drinks, fresh fruits and vegetables were served while a large rendition of game was projected on the wall in the school’s conference room.

While a majority of the crowd left at halftime, most of the brothers of Casa María stayed well into the second half to witness the Saints win over the Colts 31-17.

More photos on our Flickr set.

“Who Dat?” video features CCHS Marianists

February 3, 2010

Central Catholic High School salutes the New Orleans Saints and Tom Benson on their journey to the 2010 Super Bowl. This video features all Marianists on staff at the school, including several brothers of Casa María.

Tom, owner of the New Orleans Saints and a San Antonio businessman, is a longtime Central Catholic supporter. Last September, thanks to a $4 million gift by Tom and Gayle Benson and Family, the school renamed its stadium to honor the memory of his son.

Casa Tuesday features ‘Groundhog Cupcakes’

February 2, 2010

To celebrate February 2nd, Casa Tuesday style, evening prayer recounted the first sodality of Bordeaux who made their commitments on this date in 1801 (read excerpt below). A simple supper followed with a special dessert: groundhog cupcakes!

Groundhogs (Almond Joy candy bar, Tic Tac tooth, chocolate chips and colored frosting) sit atop “Black Forest” flavor (German chocolate and cherry cola) cupcakes frosted in vanilla snow and crushed Oreo cookie dirt.

More photos on our Flickr set.

Evening Prayer Reflection:
On the feast of the Presentation of the Lord, February 2, 1801, Father Chaminade gathered with the first group of lay Marianists to profess their commitment to the mission of Mary in bringing about the presence of Jesus in the world.

Each member read the following words while laying a hand on the book of the Gospels:

I, servant of God, child of the Holy, Catholic, Apostolic and Roman Church, dedicate myself to the service of the blessed Virgin and to the cause of her Immaculate Conception. I promise to honor Mary under the title of Mother of Youth and to make her honored by others as much as is in my power. May God help me and may these holy Gospels give me strength.

Each one, beginning with Father Chaminade, himself, signed the Act of Consecration in Bordeaux, France, inside the small oratory of the Immaculate Conception. There were 12 of them and, like those first apostles of Jesus, represented a cross-section of society: teachers, students, a salesman, laborers, a shoe-maker, a manufacturer of playing cards, a cleric.

One of Father Chaminade’s favorite expressions, “Union without confusion,” was fulfilled. In a world where class distinctions were severely observed, the makeup of this group of 12 lay Marianists was, at that time, a revolutionary expression of equality in community—“a discipleship of equals.”

Within five years, this group grew in membership to a few hundred men and women.

By 1810, a number of young men and women of this group were looking for some form of religious life as Marianists.

In 1816, a handful of young women, including Adele de Batz de Trenquelleon, under the guidance of Father Chaminade and Bishop Jacoupy of Agen, inaugurated the group of religious sisters called the Daughters of Mary Immaculate (Marianist Sisters).

Similarly, in 1817, a group of men formed the first nucleus of a men’s religious order called the Society of Mary (Marianist Brothers and Priests).

Thus was the birth of the Marianist Family and its three branches—laity, sisters and brothers and priests.

(Adapted from Running Giant, by Louis Reile, S.M., page 61 and notes from the Handbook of Marianist History from NACMS, 2005; prepared at Casa Maria for vespers, Feb. 2, 2010)

Reflection: Presentation of the Lord

February 2, 2010

Mass: Tuesday, February 2, 2010
First Reading: Mal 3:1-4
Responsorial Psalm 24:7, 8, 9, 10
Second Reading: Heb 2:14-18
Gospel: Lk 2:22-40

February 2nd is a date that holds significant meaning for many throughout history. Despite the rich diversity of stories and events associated with this day, they all have one thing in common. Let’s see if you can figure what that is.

Imagine what it must be like for a young, teenaged girl to have her whole world turned upside down in the past year with the following experiences: being visited by a ghost who predicted many extraordinary things that are starting to come true; gotten pregnant out of wedlock knowing that is punishable by stoning; almost got dumped by her fiancee; finally got married while keeping the pregnancy secret to the public; setting out on a difficult road trip while about to give birth; finally having the child in a stink, smelly barn; having stranger visiting you and wanting to see your child—although some did bring wonderful gifts, which isn’t all that bad!; having to get up and move out of harms way; and now bringing this child to the temple, only to be told by an old man that more challenges await.

What keeps Mary going? What keeps her faithful? True, she has the big advantage of being born without sin, but what about Joseph? Imagine what he must be going through watching this unfold.

Perhaps there are enough lights of hope through all these difficulties—the visitation of the angel; the brightest star guiding the way; the affirmation of three kings and now these wisdom figures at the temple.

Fast forward several hundred years to the middle ages and another scene related to this date. We are now in eastern Europe. It is the dead of winter. Dark and stormy. No lights or electricity. At Church, beeswax candles are blessed and sent home and placed in the windows to ward off the storm and light up the home throughout the year. After all, it’s the feast known as Candlemas. Notice, once again, the symbol of light as protection, faith and hope.

Jump a few hundred years to 1801 in Bordeaux, France. A little French priest named William Joseph witnesses the commitment of a dozen lay people to the vision of Church as given to him by the Blessed Mother just a few years ago while on exile in Saragossa, Spain.

Although province directories and liturgy guides were yet to be invented, I imagine that light and candles were involved, somehow, as they professed their commitments to the Marianist way of life. Imagine what Chaminade must have felt as the candles were lit on this day—when only four years ago, he was banished from his own country on account of his faith.

We move a few years later, mid-1800s, into the new world, across the Atlantic ocean, to the United States. It is a cold, dark morning in the northeast. You awaken, wondering to yourself how much longer this cold, dark weather will last. You vaguely hear voices outside calling your name. As you rouse yourself out of bed, you see a faint glow of light. Excitedly, you run outside to see it is finally, a sunny day. All of a sudden, you see your shadow and run back inside your house. Unfortunately, there will be no early spring this year! You are Punxsutawney Phil, and the light of the sun is an important part of your life.

Finally, we move about 200 more years into the future, to south-central Texas—San Antonio, to be exact. We are gathered here at Mass in Casa Maria. The candle with the Marianist logo is lit, and it says, “The Marianist Flame: Pass it on.”

We are given the gift of a new day and another opportunity to be messengers of light. Fueled by the eucharist we are about to receive, let us pray that we use this day to honor the spirit of our founder’s vision by being and bringing Christ, the light of the world, to others.